Iran is located in southwestern Asia. It covers an area of 1,648,000 square kilometers (636,296 square miles), slightly larger than the state of Alaska. Iran is geologically unstable, and experiences periodic earthquakes. In 1978, a deadly earthquake struck eastern Iran, killing at least 25,000 people.
Air and water pollution are significant problems in Iran. Twenty-five percent of the rural people do not have pure water.
Since the beginning of human civilization in present-day Iran, a series of peoples has invaded and conquered the region, exposing the area to new customs, beliefs, ideas, and foods, as well as bringing Iranian customs and foods back to their own home countries. The ancient Babylonians, Assyrians, Persians, Greeks, Romans, and Turks are just a few of the groups that have had an influence on Iranian culture and its cuisine.
Iranian cuisine is often referred to as "Persian." This is because, until 1934, Iran was known as Persia. The Persians are an ancient culture believed to have originated in central Asia as far back as 2000 B.C. At one time, Persian territory stretched as far east as India. Curry (a spice) was adapted from the people of India and incorporated into the Persian (now Iranian) cuisine. Modern spicy curry stews demonstrate India's influence.
The Indians also adapted foods from the Persians. When the Moghuls invaded India in 1526, they brought with them ingredients from the Persian cuisine, which they highly admired. A northern Indian cuisine called mughulai is modeled after what the Persians commonly ate: mounds of rice seasoned
Several of Iran's most prominent dishes originated from the Greeks, Arabs, Turks, and Russians. Greece invaded present-day Iran in the A.D. 200s, introducing stuffed grape leaves. Yogurt may have originated from either Greece or Turkey, where it is also a dietary staple. The Iranian food rules that categorize foods into "hot or "cold" is believed to have been derived from ancient Greek theories of medicine (See Mealtime Customs). Dishes made of lamb, dates, and figs were brought into the Persian diet during the Arab invasion of the 600s.
Three hundred years later, the Turks expanded their Ottoman Empire into Persian territory. The idea of stuffing leaves, vines, fruits, and vegetables with various fillings (Turkish dolma) was reinforced by the Turks. Dolma and kofte (meatballs) have become very popular throughout the Middle Eastern countries. The kebab (cubes of skewered meat) is probably the most important introduction by the Turks—it has become one of Iran's national dishes. Strong Turkish coffee was also introduced. Once a widely consumed Iranian beverage, it has now fallen behind the popularity of chây (tea). The strong, dark tea is brewed in an urn called a samovar, a Russian word. Tea most likely originated in Russia.
Makes about 20 to 25.
Serve with Dolmas (Stuffed Grape Leaves, recipe precedes), cucumbers, or with any salad.
Iranian food (also referred to as Persian food) is some of the most delicious and fresh in its region. It is also quite healthy, using only small amounts of red meat (usually
The country's cuisine is largely based on berenj (rice). It is relatively inexpensive and grown locally, making it an affordable and readily available staple in the everyday diet. A typical Iranian meal is often a heaping plate of chelo (CHEH-loh; plain, cooked rice) topped with vegetables, fish, or meat. It also provides a cool contrast to spicy meat toppings. The two national rice dishes are chelo and polo (POH-loh; rice cooked with several ingredients). There are seemingly endless varieties of dishes that can be prepared with rice in Iran.
Nân (bread), a round, flat bread that can either be baked or cooked over a bed of small stones, is the other staple food of Iranian cuisine. There are several varieties, including lavâsh, a very thin, brittle bread served for breakfast, and sangak (sahn-GAHK), a thicker, chewier variety that is usually marked by small "dimples" in the crust. Villages often make their own nân, while those who live in the city are frequently seen leaving bakeries with armfuls of freshly made loaves.
Meat, particularly chicken and lamb, is most commonly eaten as kebabs (KEE-bahbs), pieces of meat served on a skewer. Âsh (soups) and khoresh (stews) make popular entrees to most Iranian meals and often contain such meat. Abgoosht (up-GOOSHT) is a hearty soup made of mutton (sheep meat) and chickpeas. Soups are drunk directly from the bowl. Koftas (meatballs), vegetables (such as eggplant), fruits (such as quince, an apple-like fruit), and even yogurt (an Iranian mainstay) are often added to soups and stews.
Quinces, pears, grapes, dates, apricots, and Iranian melons flavored with rosewater are typically eaten for dessert. Halva (HAHL-wah, a sesame treat) and baklava (bahk-LAH-vah, crisp paper-like pastry layered with nuts and honey) are common throughout the Middle East. Iranians also love ice cream and puddings. Although sugared chây (tea) is the country's most treasured beverage and ghahvé (coffee) is highly popular, Iranians (particularly children) often enjoy a sweet drink after large meals. Palouden (PAO-loo-den), a rose- and lemon-flavored drink, dugh (sour milk or yogurt mixed with sparkling water) and fresh fruit juices can be made at home or bought in cafes and at street stalls.
Serves 8 to 10.
Serves 8 to 10.
Makes 1 serving.
Almost all (about 98 percent) of Iranians are Shi'ah Muslims. They follow Shi'ah Islam, the government religion, and celebrate Muslim holidays throughout the year. Many of the country's religious holidays celebrate the birthdays of imams (religious leaders). One such leader is the Prophet Muhammad, who is remembered each year with a celebration called Mouloud (moo-LOOD). Ashura is a day to remember the Prophet's grandson, Husayn, who was murdered in A.D. 680. On this day, parades typically crowd city streets and people give money or food to the poor if they can afford to.
Ramadan is the most sacred time of the year for Muslims. For an entire month, Muslims fast (do not eat or drink) from sunrise to sunset every day, hoping to cleanse their bodies and minds and remember those who are less fortunate. Restaurants and food stores are often closed or have limited hours during this holy month. Ramadan ends with the sighting of the new moon. The three-day festival marking Ramadan's end is known as Eid al-Fitr. During this time, the month-long fast is broken by community prayer, and then followed by a large feast with family and friends.
Now Ruz (no-ROOZ), the Iranian New Year, takes place on the first day of spring (March 21) and is probably the most important festival in Iran. Iranians of all ages eagerly await this day (literally meaning "new day"), and look forward to a new beginning and an abundance of delicious meals and sweets.
Festivities for Now Ruz begin nearly two weeks ahead of time—planting seeds, buying clothes, and cleaning homes. Haft sin (hoft-SEEN) is a tradition in which tables are decorated with seven items that symbolize triumph over evil, including sir (garlic) and senjid (olives). Samanu (sah-muh-NOO), a pudding made from flour, sugar, and walnuts, is also made at this time. For additional good luck, a mother will often eat one cooked egg for every one of her children.
Beginning on the day of Now Ruz and lasting for two weeks, feasting and visiting with friends and relatives takes place while schools and offices remain closed. Iranian sweets and snacks such as fruits, nuts, pastries, puddings, and tea, are placed on tables in anticipation of visiting guests. Iranian rice cakes and sabzi polo, a rice dish flavored with herbs, are popular foods. On the thirteenth day of the New Year, called Sizdeh Bedar (seez-DAH-bee-DAR), it is believed that homes are filled with bad luck. To help chase it away, sabzeh (wheat or lentil seeds grown during haft sin) are thrown out the window and a picnic outdoors is enjoyed. At 5 P.M., it is customary to eat lettuce leaves dipped in a honey and vinegar dressing, accompanied by tea.
When Iranians make their container of sabzeh, or green sprouts, for Now Ruz, they sometimes simply scatter the seeds over a plate and keep them moistened with water as they sprout and grow. They may also choose to fill a porous clay pot or jar with water and attach the seeds to the outside of the jar with strips of cloth until they stick to the moist surface. The strips are then removed and the sprouts grow upward in sunlight—green and full.
Sprouts, similar to those grown by Iranians, can be grown by filling a bowl or other container with sterile potting mix from a plant nursery, and scattering lentils or grains of barley or wheat thickly across the surface of the potting mix. The mix should be watered until it is evenly moist throughout, and then the container should be covered loosely with plastic wrap to hold in the moisture. The seeds will sprout if the container is left on a sunny windowsill; the surface should be sprinkled with water once or twice a day to keep the seeds moist.
After three days, the seeds should have begun to sprout and the plastic wrap may be removed. When the sprouts are a few inches tall, they may be tied into a bunch with a pretty ribbon, or snipped and added to a salad.
This is prepared on the thirteenth day of Now Ruz, the Iranian New Year.
Makes 8 servings.
Serves 6 to 8.
Upon entering an Iranian home and removing one's shoes at the door, a gift or reciprocated dinner invitation should be offered to the host. When the meal is ready to be served, the host will place large platters of food on top of the sofreh (sof-RAY, tablecloth) that rests on top of a floor rug. Diners sit cross-legged in front of individual settings of plates, bowls, and silverware (typically a fork and a spoon). Iranians of the opposite sex (unless related) do not sit next to one another while eating. Talking is also kept to a minimum.
Although most meals will offer bread, rice, and meat (often a kebab), Iranians often choose what foods will be served by following a set of food rules that originated from ancient Greek medicine. Foods are classified as either "hot" or "cold," depending on the food's heating or cooling effect on the individual (rather than the food's actual temperature). Hot foods include meats, sweets, and eggplant. Yogurt, cucumbers, and fish classify as cold. Iranians try to serve a balance of hot and cold foods. After dinner, chây (tea) is commonly accompanies fresh fruit for dessert, although more elaborate meals or special occasions will include pastries such as baklava or halva.
Iranians consume three meals a day, including snacks (usually nuts, seeds, fruit, or a light yogurt dish). Soph'ha'neh (breakfast), separate from the typical Iranian fare of lunch and dinner, usually consists of hot tea, cheese, and fresh baked bread from the local bakery or home kitchen. Some choose to purchase it from "bicycle breadmen" who travel from door to door, selling leftover bread for a reduced price. Northern provinces prefer asal (honey) with cooked, cold rice and fish. Central Iranians enjoy yogurt and soft cream, while southern Iranians prefer cheese and dates.
A child's weekday (Saturday through Thursday) breakfast before school is often the same as that of adults: tea, honey, bread, and feta cheese. Similar to breakfast, the light lunch served by most schools typically includes fresh fruit, dates, pistachio nuts, bread, and cheese.
Makes about 8 servings.
Makes 4 to 8 servings.
Makes 6 servings.
About 6 percent of the population of Iran is classified as undernourished by the World Bank. This means they do not receive adequate nutrition in their diet. Of children under the age of five, about 16 percent are underweight, and roughly 19 percent are stunted (short for their age).
Unemployment, caused by Iran's unstable economy, helps to contribute to urban and rural poverty. Such poverty often leads to hunger and undernourishment. An absence of cooked eggs, beans, lentils, and nuts from the diet can lead to protein deficiency. Similarly, a lack of fruits and vegetables can result in an overall vitamin deficiency. Many families affected by the country's shaky economy cannot afford to purchase or grow themselves the necessary foods for a healthy diet.
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Spencer, William. Iran: Land of the Peacock Throne. Tarrytown, New York: Marshall Cavendish Corporation, 1997.
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"The White Balloon." Iranian director Jafar Panahi, 1996. 85 minutes. This is a story of a seven-year-old Iranian girl named Razieh who asks her mother for money to buy a special goldfish for the Now Ruz celebration. (Goldfish in a bowl of water are traditionally placed on the table this time of year.) Eager to purchase one, Razieh travels through the city of Tehran on her journey to the pet store. As she does so, she meets people of many different cultures. The differences and similarities of people from all over the world become apparent in this charming film.
Yougurt, even the name as it is internationalized today is a Turkish food. But, what is your sources for suggesting many of Iranian food originating from foreigners as Russians (they have only been around for a 1000 years) and others like Arabs and Greeks. Who know f.ex. where Dolma was originated?
regards